Mostrando entradas con la etiqueta Francia. Mostrar todas las entradas
Mostrando entradas con la etiqueta Francia. Mostrar todas las entradas

18 de enero de 2021

*CFP* "TRANS IDENTITIES IN THE FRENCH MEDIA", EDITED VOLUME

As a preamble to this call for abstracts, we want to specify that we are using the terms “transgender” and “trans identities” as umbrella terms for people whose gender identity and/or gender expression differs from what is typically associated with the sex they were assigned at birth. Our use of “transgender” or “trans identities” thus encompasses a variety of experiences within and outside the gender binary, and a range of expressions, as trans individuals pursue many different options (medical changes, clothing, make-up, etc.) to bring their appearances into alignment with their gender identity, or may choose not to.

“Transsexualité, transidentité: un tabou français?” (“Transsexuality, transidentity: a French taboo?”[1]): such was the title chosen by the online French news magazine France Info for an article published in 2015 that discussed the lack of visibility and biases transgender people still experience in French society. Indeed, the production of images and narratives about transgender people in a French context is a complex process that demands to be further analyzed. On the one hand, there has been an increasing visibility of trans individuals in film and TV in recent years. TV documentaries such as Devenir il ou elle (Lorène Debaisieux, 2017) and Être fille ou garçon: Le Dilemme des transgenres (Clarisse Verrier, 2017) follow the lives of adolescents as they transition into their authentic gender; director Sébastien Lifshitz dedicated a documentary to one of France’s first individuals to have undergone gender confirmation surgery with Bambi (2013), and he hired a transgender actress to play the main character in his film Wild Side (2004). 

14 de enero de 2021

*CFP* "FRENCH THOUGHT IN DIALOGUE", VOL. 9.2, 2021 (II) ISSUE, CULTURE AND DIALOGUE JOURNAL

Culture and Dialogue provides a forum for researchers from philosophy as well as other disciplines who study cultural formations dialogically, through comparative analysis, or within the tradition of hermeneutics. For each issue, the Journal seeks to bring manuscripts together with a common denominator. Our second 2021 Issue (Vol. 9.2) will focus on the theme of French Thought in Dialogue

This Issue welcomes contributions from any areas of French philosophy or theory of culture that explore in one way or another one of the following topics:

  • Dialogical or intercultural experience 
  • French thought and otherness, which may relate to one or more particular cultural perspectives (Eastern, African, Western, Indian etc.) 
  • Philosophical reflection on specific aspects of French thought (anthropological, social, religious, political, psychological, scientific etc.) 
  • Critique of the idea of French thought from across the traditions of interpretive and analytic philosophies

7 de enero de 2021

*CFP* "TRANS IDENTITIES IN THE FRENCH MEDIA", BOOK CHAPTERS

As a preamble to this call for abstracts, we want to specify that we are using the terms “transgender” and “trans identities” as umbrella terms for people whose gender identity and/or gender expression differs from what is typically associated with the sex they were assigned at birth. Our use of “transgender” or “trans identities” thus encompasses a variety of experiences within and outside the gender binary, and a range of expressions, as trans individuals pursue many different options (medical changes, clothing, make-up, etc.) to bring their appearances into alignment with their gender identity, or may choose not to.

“Transsexualité, transidentité: un tabou français?” (“Transsexuality, transidentity: a French taboo?”[1]): such was the title chosen by the online French news magazine France Info for an article published in 2015 that discussed the lack of visibility and biases transgender people still experience in French society. Indeed, the production of images and narratives about transgender people in a French context is a complex process that demands to be further analyzed. On the one hand, there has been an increasing visibility of trans individuals in film and TV in recent years. TV documentaries such as Devenir il ou elle (Lorène Debaisieux, 2017) and Être fille ou garçon: Le Dilemme des transgenres (Clarisse Verrier, 2017) follow the lives of adolescents as they transition into their authentic gender; director Sébastien Lifshitz dedicated a documentary to one of France’s first individuals to have undergone gender confirmation surgery with Bambi (2013), and he hired a transgender actress to play the main character in his film Wild Side (2004). 

30 de diciembre de 2020

*CFP* "TRANS IDENTITIES IN THE FRENCH MEDIA", EDITED VOLUME

As a preamble to this call for abstracts, we want to specify that we are using the terms “transgender” and “trans identities” as umbrella terms for people whose gender identity and/or gender expression differs from what is typically associated with the sex they were assigned at birth. Our use of “transgender” or “trans identities” thus encompasses a variety of experiences within and outside the gender binary, and a range of expressions, as trans individuals pursue many different options (medical changes, clothing, make-up, etc.) to bring their appearances into alignment with their gender identity, or may choose not to.

“Transsexualité, transidentité: un tabou français?” (“Transsexuality, transidentity: a French taboo?”[1]): such was the title chosen by the online French news magazine France Info for an article published in 2015 that discussed the lack of visibility and biases transgender people still experience in French society. Indeed, the production of images and narratives about transgender people in a French context is a complex process that demands to be further analyzed. On the one hand, there has been an increasing visibility of trans individuals in film and TV in recent years. TV documentaries such as Devenir il ou elle (Lorène Debaisieux, 2017) and Être fille ou garçon: Le Dilemme des transgenres (Clarisse Verrier, 2017) follow the lives of adolescents as they transition into their authentic gender; director Sébastien Lifshitz dedicated a documentary to one of France’s first individuals to have undergone gender confirmation surgery with Bambi (2013), and he hired a transgender actress to play the main character in his film Wild Side (2004). 

16 de septiembre de 2019

*CFP* "TRANS IDENTITIES IN THE FRENCH MEDIA", EDITED VOLUME


“Transsexualité, transidentité: un tabou français?” (“Transsexuality, transidentity: a French taboo?”[1]): such was the title chosen by the online French news magazine France Infofor an article published in 2015 [2] that discussed the lack of visibility trans (gender/sexual) people still experience in French society. Indeed, there has been an increasing visibility of trans individuals in film and TV in recent years. TV documentaries such as Devenir il ou elle (Lorène Debaisieux, 2017) and Être fille ou garçon: Le Dilemme des transgenres (Clarisse Verrier, 2017) follow the lives of adolescents as they transition into their authentic gender; director Sébastien Lifshitz dedicated a documentary to one of France’s first individuals to have undergone gender confirmation surgery with Bambi (2013); and while short-lived, the TV series Louis(e) (2017) featured a transwoman as its main protagonist. However, the fact remains that the number of transphobic acts in France has continued to increase over the past years. [3] Moreover, the prevalence of the French nation state weighs heavily on the recognition of trans identities in order to produce a narrative that avoids any kind of communautarisme, so that trans identities are integrated within the republican values of the country to appear less “frightening” to the general public. As noted by Todd W. Reeser, this has a direct impact on the way trans identities are portrayed in the media: “in journalistic prose, trans narratives, documentaries, and TV programs, transgender subjects are frequently defined through nation-based discourses, institutions, and state-sanctioned forms of power […]” (Reeser, 4).[4]