*CFP* "EXPLORING MOTHERLY INSTINTICS: REPRESENTATION OF MOTHERS IN INDIAN CINEMA", SPECIAL ISSUE, CAFÉ DISSENSUS JOURNAL

The figure of the mother has always been glorified and depicted in black and white without shades of grey. However, time and again filmmakers and academic thinkers have strived to push this conventional depiction to accommodate various layers associated with the concept of motherhood, as they have sought to challenge the simplistic representation of mothers in popular media. It is important to explore the maternal world further in this highly digitized, globalized and gender-neutral environment.

This proposed issue of Café Dissensus aims to curate a collection of essays on the representation of mothers in films that go beyond the stereotypical portrayal of motherhood as epitomized in the figures of Nirupa Roy and Rakhee Gulzar in conventional Bollywood style, showing unconditional love toward her offspring. 

The proposed issue welcomes submissions on the following themes (though not limited to them):

• Queerness and motherhood 
• Good vs. bad mothers 

*CFP* "EXPLORING MOTHERLY INSTINCTS: REPRESENTATION OF MOTHERS IN INDIAN CINEMA", PROPOSED ISSUE, CAFÉ DISSENSUS JOURNAL

The figure of the mother has always been glorified and depicted in black and white without shades of grey. However, time and again filmmakers and academic thinkers have strived to push this conventional depiction to accommodate various layers associated with the concept of motherhood, as they have sought to challenge the simplistic representation of mothers in popular media. It is important to explore the maternal world further in this highly digitized, globalized and gender-neutral environment. 

This proposed issue of Café Dissensus aims to curate a collection of essays on the representation of mothers in films that go beyond the stereotypical portrayal of motherhood as epitomized in the figures of Nirupa Roy and Rakhee Gulzar in conventional Bollywood style, showing unconditional love toward her offspring. 

The proposed issue welcomes submissions on the following themes (though not limited to them):

• Queerness and motherhood 
• Good vs. bad mothers 

*CFP* "INVESTIGATING TRUE CRIME & THE MEDIA", JOURNALISM@NEWCASTLE CONFERENCE

"Investigating True Crime & the Media"

Journalism@Newcastle

Ethical Space, the International Journal of Communication Ethics

23 June 2022

Submissions are open to researchers, PhD students, and practitioners working in the field, and parity of esteem will be afforded to both theoretically-driven and practice-related papers.

We particularly welcome submissions from diverse voices and nations and regions beyond Western perspectives. The aims of the conference and  double issue are to explore current and emerging concepts, developments and potential future trajectories of true crime narratives and  production from a global perspective.

*CFP* "EXPLORING MOTHERLY INSTINCTS: REPRESENTATION OF MOTHERS IN INDIAN CINEMA", ISSUE 63, CAFÉ DISSENSUS MAGAZINE

The figure of the mother has always been glorified and depicted in black and white without shades of grey. However, time and again filmmakers and academic thinkers have strived to push this conventional depiction to accommodate various layers associated with the concept of motherhood, as they have sought to challenge the simplistic representation of mothers in popular media. It is important to explore the maternal world further in this highly digitized, globalized and gender-neutral environment. This proposed issue of Café Dissensus aims to curate a collection of essays on the representation of mothers in films that go beyond the stereotypical portrayal of motherhood as epitomized in the figures of Nirupa Roy and Rakhee Gulzar in conventional Bollywood style, showing unconditional love toward her offspring. The proposed issue welcomes submissions on the following themes (though not limited to them):

• Queerness and motherhood 
• Good vs. bad mothers 
• Evolution of the representation of mothers in cinema 
• Modern women and motherhood 
• Reimagining the domestic space 
• Masculinity and motherhood 

*CFP* "SPECULATIVE FICTION'S INTERSECTIONS WITH POSTHUMANISM AND NEW MATERIALISM", SPECIAL ISSUE, EXTRAPOLATION JOURNAL

Extrapolation invites papers for a special issue investigating how speculative fiction, broadly conceived, dramatizes the tensions between the material limitations of the body and efforts to think beyond the human subject in posthumanism and new materialism. Taking our cues from contemporary authors like Jeff VanderMeer, Nalo Hopkinson, Caitlín Kiernan, Kathe Koja, Ken Liu, and China Miéville, we will examine how experimentation with form serves to articulate human practices for enduring and even flourishing in our extra-human reality. We are particularly invested in the ways speculative texts critique the centrality of the human while remaining attentive to the lived experience of the material body as it responds to ecological, technological, and economic demands that exceed human capacities of understanding.

Despite its modest aim to investigate thought and life that operates beyond the boundaries of enlightenment humanism, the field of the critical posthumanities often employs a rhetoric of extremes that invites us to abolish, expunge, contort, challenge, and undo the category of the human entirely. Yet, this expansive model of posthuman(ist) thought is often haunted by bodies, environments, and matter that resist being tamed by intellectual abstraction. Concomitantly, the turn to new materialism takes up problems of inter-relation and ecological co-constitution, offering ethical practices for coping with threats posed by the Anthropocene. Aiming to think more expansively than anthropocentrism allows, new materialist discourse disavows the human subject as the agent of our world to describe, instead, how agency—or animacy—is distributed beyond the human. 

*CFP* "CHILLING ADVENTURES OF SABRINA", EDITED COLLECTION

In the world of teen drama (or YA drama, as some prefer), there are a number of ways to represent adolescence and its attendant horrors, and we’ve seen a great deal of fantasy-based approaches; beginning with Buffy, some establish that high school is actual hell. But few series come close to Chilling Adventures of Sabrina’s devotion to that idea. The Netflix series (2018-20), based on the Archie Comics spin-off and featuring a much darker version of Sabrina Spellman, may be difficult for audiences to reconcile with ABC’s Sabrina the Teenage Witch, the previous adaptation. While one is a teen sitcom in which Sabrina’s powers get her into wacky situations, and she is supported by a talking Salem the cat, the other might feel closer to The Craft. However different this version of Greendale is from what we may be used to, it certainly offers much to explore.

We invite proposals for a forthcoming collection of essays on Chilling Adventures of Sabrina and welcome those that engage with industry perspectives, textual approaches, audience studies, and issues of critical reception. We anticipate a broad audience for this collection, which includes scholars as well as students of the humanities at both graduate and undergraduate levels. As such, submissions from contributors at various levels and from diverse fields are encouraged. 

*CFP* "QUEER VISUALS: GENDER, SEXUALITY AND INDIAN CINEMA", BOOK CHAPTER

How society represents its gender and sexual minorities, and whether the visual media should, at all, bear the responsibility of fair and equal representation, form two crucial discourses for a broader discussion in the field of gender studies at present. While ancient Indian society treated sexuality as a fluid concept, homosexuality eventually acquired the label of being a sin or crime primarily during the British Raj. However, the Indian society, as a whole, attempted to engage in constant historical, social and political struggles, the result of which was the decriminalization of the Act 377 terming it as ‘unconstitutional’ in 2018 by the Supreme Court of India. In the post-independent era, the cultural representation of gender identities had undergone a drastic transformation in various forms of visual media. Indian Cinema, one of the most common and easily accessible mediums of entertainment to the common mass, represented gender discourses not only through its stories, but also the songs that it incorporated and which served very much to forward the narrative of the plot, unlike its Western counterpart.

While commercial Hindi cinema, popularly known as Bollywood, has come a long way in its depiction of diversified gender identities, the stereotypes of comical relief and voyeurism still remain its dominant feature. Since songs play a crucial role in facilitating the narrative of the plot, the lyrics used also form a crucial space for critical investigation in the field of gender studies, and to understand in what ways Hindi songs uphold or subvert traditional gender roles. Though in non-Hindi Indian cinema, gender representation in commercial films and songs has often paralleled their Hindi counterparts, there has often been acclaimed efforts by Indian filmmakers who handled the subject and presented the story with a sense of ingenuity, along with sensitivity and sincerity, thus making a mark of socio-cultural significance. 

*CFP* "SUICIDE AND POPULAR CULTURE", BOOK CHAPTER

According to the World Health Organization, more than 700,000 people die by suicide every year; one in 100 global deaths is by suicide. In the U.S., the Centers for Disease Control and Prevention (CDC) reported 45,000 deaths by suicide (14.2 per 100,000) for the year 2020, representing a 30 percent increase over a 20-year period. Suicide is the eleventh leading cause of death in the U.S., and among persons between the ages of 10 to 34, it is the second leading cause. Women are more likely than men to attempt suicide, but men are three to four times more likely than women to die by suicide. In short, suicide is an intractable public and global health issue that has shown few signs of abating. The growing salience of suicide in popular culture is unsurprising in light of these worrisome trends.

Representations of suicide and suicidality abound in popular culture. More recent examples include young adult literature like Jay Asher’s Thirteen Reasons Why and Jennifer Niven’s All the Bright Places, on which the Netflix original series and movie, respectively, were based; narrative videogames like Life is Strange, The Suicide of Rachel Foster, and Indigo Prophecy; Charles Forsman’s graphic novel, I Am Not Okay with This (also the basis of a Netflix series); the ABC TV series, A Million Little Things; Eric Steel’s documentary film, The Bridge; and media coverage of and tributes to celebrity suicides like Robin Williams, Anthony Bourdain, Mindy McCready, and Chester Bennington. As many of these representations illustrate, suicide is not reducible to a singular cause, but lies at the juncture of myriad intersecting forces. 

*CFP* "MEDIATING MOTHER-ACTIVISM", BOOK CHAPTER

Recent years have seen a renewed interest in exploring motherhood and mothering as political and emotional resources for digital activism. Although the intertwinement of mothering and politics predates the digital context, feminist debates around the politicization of mothering, from protests against state killings and disappearances, via the role of the mother in nation-building, to advocacy for right wing populisms, need addressing all the more urgently as we endeavour to understand the ways in which mothering is not only mediatised, but agentively deployed across social media platforms. The political role and significance of the mother, the uneasy relation between motherhood as gendered identity and mothering as daily practice, continue to be contentious issues for feminists (Rich 1976, DiQuinzio 1999, Gumbs, Martens and Williams 2016, Naber 2021). Mother-activists have historically constructed public issues from their personal experiences of suffering and loss within family structures (Reiger 2000), utilizing the symbolic power of motherhood in order to motivate others to join their causes (Logsdon Conradsen 2011). Notwithstanding, campaigns such those of the Argentinian Mothers of the Plaza de Mayo have been cast as ‘trapped by a bad script’ (Taylor 1997), that is as reproducing the same narratives of familialism and heteropatriarchal bloodline that underpin the narrative of the state. Conversely, many feminist scholars have argued that the political mobilisation of the trope of the mother has the potential to challenge the ‘official’ frameworks of national, ethnic or other group loyalty and to undermine or to radically reframe these very narratives (Kim 2020, Athanasiou 2017, Carreon and Moghadam 2015). For example, the Mothers of the Plaza de Mayo have raised the slogan ‘One child, all the children’ (Sosa 2014), taking the campaign beyond limits of blood kinship.

*CFP* "BLACK AND QUEER, MUSIC ON SCREEN", SPECIAL ISSUE, LIQUID BLACKNESS: JOURNAL OF AESTHETICS AND BLACK STUDIES

This special issue of liquid blackness: journal of aesthetics and black studies proposes to work on Black Queer expression in audiovisual musics cutting across histories of the avant-garde, popular audiovisuality, and frameworks both transnational and critically transhistorical. The goal of the issue is to set up the framework for a survey of Black and Queer musicality in audiovisual media so as to suggest “non-contemporaneous” dialogues between and across historical registers and media platforms, so that the critical expressive power of non-conforming persons of color become a given rather than an alibi, an absence, or a projection.

From early sound cinema to the present, queer or gender non-conforming black artists have voiced a complex series of claims, propositions, demands, and desires, from the introduction of sound to the cinematic screen to the introduction of social media video in networked digital cultures. Black feminist and queer scholarship has often engaged with the meanings and powers expressed in these works, or in musical artists indebted to them or referencing them, from Angela Davis’ reading of transformations of historical memory in Smith’s St. Louis Blues (Blues Legacies and Black Feminisms), to Lindon Barrett’s study of Billie Holiday (Blackness and Value), to Saidiya Hartman’s discussion of errancy in relation to woman-identified women singers in the early years of recording (Wayward Lives, Beautiful Experiments), and Daphne Brooks’ recent reading of black women’s use of arrangement, sonic curation, and blackness as technology (Liner Notes for the Revolution) in articulating a politics of being and becoming. 

*CFP* CALL FOR ARTICLES, NEXT ISSUE, QUEER STUDIES IN MEDIA & POPULAR CULTURE

Queer Studies in Media & Popular Culture is a double-blind peer-reviewed academic journal devoted to the study of representations and expressions of queerness in its various forms. Its contents are international in scope and represent a wide variety of disciplines, with a particular emphasis on perspectives and approaches from the humanities, social sciences, and the arts.

As it prepares to begin its seventh year of publication, Queer Studies in Media & Popular Culture continues to seek cutting-edge scholarship on noteworthy topics at the intersection of media/popular culture and queerness in gender/sexuality. Titles of recently published articles include “‘Does He Know You Like I Know You?’: Barbara Kean’s Bisexual Appeal, the Male Gothic and Gotham’s Woman Problem,” “Visibility, Violence and Queerness: Examining the Potentiality of Photographs,” and “When Girls Draw the Sword: Dansō, Cross-dressing and Gender Subversion in Japanese Shōjo Manga.”

The broad nature of queerness in relation to media and popular culture allows for a wide variety of article subject matter; the only absolute requirements are that submissions focus on both (a) cultural practices and texts that are not the exclusive province of elites and (b) queerness as a significant feature of their production, reception position, or period-specific use by self-identified queers. 

*CFP* "AMIGO-ENEMIGO. LAS FRANJAS INVISIBLES DEL ESPACIO POLÍTICO", II COLOQUIO INTERNACIONAL PALIMPSESTOS PERSPECTIVAS CRÍTICAS DEL NORTE DE MÉXICO

II Coloquio Internacional Palimpsestos Perspectivas Críticas del Norte de México

Amigo - Enemigo. Las franjas invisibles del espacio político

Del 28 al 30 de octubre (coloquio en formato híbrido)

 

La Universidad Autónoma de Chihuahua, la Universidad Michoacana de San Nicolás de Hidalgo (MÉXICO), la Universidad de Playa Ancha, Valparaíso (CHILE) y el Centro de Investigación Iberoamericano de Maguncia-Germersheim /Leipzig (CIIA, Alemania) celebran este coloquio del 28 al 30 de octubre de 2021 en Chihuahua (México).

Ejes temáticos:

• Significaciones desde lo local y lo global: Visitaciones/Revisitaciones al norte mexicano: exotismos y postexotismos

*CFP* "POSTHUMANISM AT THE MARGINS: ON FILM, MEDIA, AND NEW WAYS OF BEING", SPECIAL ISSUE, SYNOPTIQUE: JOURNAL OF MOVING IMAGE STUDIES

The term posthumanism has, throughout its relatively short lifespan, swelled to encompass any number of definitions and permutations, ranging from a descriptor for a technological afterlife of the “human” to a critical look at ways of being within a wider ecology. The immediate quandary that any scholar of the posthuman faces is the wrangling of a proper definition for such an expansive yet timely topic. It is precisely this ambiguity that we hope to engage with in this issue of Synoptique, as the amorphous idea of the posthuman offers us the chance to re-examine the “human.”

Traditionally, posthumanism has remained “committed to a specific order of rationality, one rooted in the epistemological locus of the West” (Jackson 2013, 671). By building upon such legacies of radical perspectives that decentre traditional Western humanist paradigms, such as deanthropocentrism, decoloniality, feminist, and Queer lenses, we aim to place posthumanism in conversation with film and media studies, with the goal of highlighting the historically marginalized perspectives central to this intersection. We believe that film and other new media are uniquely situated to address these sets of questions due to the breadth of disciplines they intersect with, as well as their positions between the technological and the cultural. We invite submissions to consider how different forms of media may challenge, transform, and transcend traditional paradigms of the posthuman; we especially invite submissions of alternative media such as video essays, zines, or other art pieces.

*CFP* "HAMILTON AND THE POETICS OF AMERICA", SPECIAL ISSUE, EUROPEAN JOURNAL OF AMERICAN STUDIES

For those following the course of its reception since its premiere in 2015, there is little doubt that Hamilton: An American Musical is not just theatre. Rather, it is a cultural phenomenon embedded in America’s efforts to make sense of a national selfhood in crisis and an increasingly beleaguered image. The way Hamilton has reflected, fed into and off these efforts does not have to do only with the musical as “self-contained” work of art. Perhaps most importantly, it correlates with how the work has been negotiated in the realm of popular culture and beyond. Hence the main premise of this issue of the European Journal of American Studies: how Hamilton has been talked and written about, the remarkable range of response it has attracted within America, and throughout America’s geocultural ambit, signposts processes of fathoming America’s shifting poetics; that is, the intricate ensemble of meaning-making tools and concepts by which the functioning of contemporary American culture can be accessed and assessed.

Lin-Manuel Miranda, the creative genius behind the musical, approached Hamilton as a liminal mythic figure, and thus as a cultural text of distributed authorship. Hamilton the work can be construed as an instantiation of Hamilton the myth, a thread woven in the mythic matrix of America’s beginnings. As an instance of reception that has itself been generatively received to the point of becoming a cultural phenomenon, Hamilton arguably betrays more about the context from which it sprang than about the primary mythical material itself. Although it gestures back to the past, it also resonantly speaks to its (our) own present.

*CFP* "CRISIS / REPRESENTING, ENDURING, PROVOKING", 1ST ISSUE, IN VIVO JOURNAL

In Vivo is a bilingual online platform (French and English) specialized in multidisciplinary research on contemporary artistic creation, with an (almost) exclusive preoccupation with Performing Arts (theatre, choreography and dance, circus, performance art, opera) and Cinema.

Given the hybridity of contemporary artistic forms, In Vivo intends to host reflections on the written arts (literature, comics, biographies, etc.) and non-cinematic visual arts (painting, sculpture, architecture, photography, installations, etc.) notably in their imbrication with the performing scenes and screens.

In Vivo contains 5 clusters, differentiated according to the methodology and the field of expertise to which they are respectively attached: Aesthetic(s), Philo-Performance(s), Humanities, Queerness, Pluralities.

In addition, a special section called Dialogue(s) is exclusively dedicated to interviews with scholars, artists, and practitioners of the Performing Arts and Cinema.

*CFP* "THE MIGRANT ARCHIVE: STUDIES ON MIGRATION THROUGH FILM ARCHIVES", ISSUE Nº 34, REVISTA L'ATALANTE

Historically, cinema has been associated with migration phenomena since its earliest days, when it became the first form of audiovisual entertainment to transcend boundaries and language barriers and be established as an essentially mobile medium, in terms of both production (from the first Lumière camera operators to the large waves of immigrants working in Hollywood, for example) and consumption (with large numbers of displaced peoples and exiles being among the first regular film-goers around the world, as a form of socialisation through a public event) (Allen, Gomery, 1995). In general, apart from some attention to specific cases (e.g. the massive emigration of German directors and cinematographers to Hollywood during the interwar period), it would not be until the 1990s that film studies would begin focusing on phenomena of human mobility as an essential component for understanding the history of cinema. Research in this area would be associated specifically with multiculturalism and post-colonialism, with particular importance given to studies centred on exile, diaspora and migrant experiences (Shohat, Stam, 1994, 2003; Naficy, 1999, 2001). It was no coincidence that studies like these should begin to appear around the same time as the rise to prominence of work by professional filmmakers creating filmic discourses related to their experience as migrants (or that of their families) in countries with consolidated film industries like the United Kingdom, France, Germany and the United States. Collectively these filmmakers have developed a set of concepts that are fundamental to the idea of “cinema of mobility” as a political movement, both in terms of access to representations of migrants and at the level of the potential development of alternative modes of production and distribution that can destabilise the hegemony of Hollywood and the big media corporations (Iordanova, Martin-Jones, Vidal, 2010).

*CFP* "PORNOGRAPHY AS A CULTURE: A LOCAL PERSPECTIVE", SPECIAL ISSUE, GENDER/SEXUALITY/ITALY JOURNAL

This themed section seeks to examine pornography as a nexus of practices, knowledges, institutions, and economies primarily concerned with bodily pleasure. It considers pornography as a rich cultural field: a terrain on which is staged an ongoing struggle over the politics of representation, the social legitimacy, and the cultural visibility of desires, bodies and intimacies. Pornography has long been the object of censorship, surveillance and intense political critique. Once primarily associated with exploitative sexual practices and oppressive ideas about gender roles, it has now become a central sphere of intervention for queer and feminist activists, and for radical political work. Within pornography, consumption practices often intersect with participatory spheres of culture production and community-making dynamics. This intersection tests the thin line between social practice, representation and fantasy within which porn operates as a cultural and media domain.

In Italy, pornography first emerged as a noteworthy cultural phenomenon in the mid-1970s, with the proliferation of adult magazines and the first hard-core films by directors like Joe D’Amato. In the 1980s, Italian media (print, cinema, and intermittently even television) were flooded with sexually explicit images, the production and circulation of pornographic materials paralleling and sometimes exceeding the exploits of North-European countries such as France or Germany. During this time, a significant process of deregulation and legitimization of sexually explicit materials transformed what had largely been seen as a predominantly Catholic country prone to censorship into a libertarian paradise for pornographers and their publics. 

*CFP* "EL ARCHIVO MIGRANTE: ESTUDIOS SOBRE MIGRACIÓN A TRAVÉS DE LOS ARCHIVOS CINEMATOGRÁFICOS", NÚMERO 34, REVISTA L'ATALANTE

En términos históricos, el cine ha estado relacionado con los fenómenos migratorios desde sus inicios, constituyéndose en la primera forma de entretenimiento audiovisual que trascendió barreras fronterizas e idiomáticas y se erigió en un medio de comunicación fundamentalmente móvil, tanto en términos de producción (desde los primeros operadores Lumière a las amplias capas de emigrantes trabajando en la industria de Hollywood, por ejemplo) como de consumo (con grandes conjuntos de desplazados y exiliados entre los asiduos a las primeras proyecciones cinematográficas en todo el mundo como forma de socialización por la vía del evento público) (Allen, Gomery, 1995). En general, y más allá de la atención a casos puntuales (la emigración masiva de directores y técnicos alemanes a Hollywood en el periodo de entreguerras, por ejemplo), no será hasta los años noventa del siglo pasado cuando los estudios fílmicos hagan hincapié en los fenómenos de la movilidad humana como algo fundamental para entender la historia del cine. En concreto, se trata de trabajos asociados al multiculturalismo y al postcolonialismo, en los que cobran singular relevancia los enfoques centrados en las experiencias exílicas, diaspóricas y migrantes (Shohat, Stam, 1994, 2003; Naficy, 1999, 2001). Estas investigaciones coinciden en el tiempo, no por casualidad, con el ascenso a la primera línea del cine profesional de sujetos que generan discursos fílmicos a partir de su condición migrante (o la de sus familias) en países con cinematografías tan consolidadas como Gran Bretaña, Francia, Alemania y Estados Unidos.  Siembran, entre unos y otros, una serie de conceptos fundamentales para pensar el cine de movilidad con un claro componente político, tanto en términos del acceso a las representaciones de los migrantes, como a nivel del potencial desarrollo de unos modos de producción y circulación alternativos que desestabilicen la hegemonía mediática de Hollywood y los grandes grupos de comunicación (Iordanova, Martin-Jones,Vidal, 2010).

*CFP* "BLACK AND QUEER, MUSIC ON SCREEN", SPECIAL ISSUE, LIQUID BLACKNESS JOURNAL

This special issue of liquid blackness: journal of aesthetics and black studies proposes to work on Black Queer expression in audiovisual musics cutting across histories of the avant-garde, popular audiovisuality, and frameworks both transnational and critically transhistorical. The goal of the issue is to set up the framework for a survey of Black and Queer musicality in audiovisual media so as to suggest “non-contemporaneous” dialogues between and across historical registers and media platforms, so that the critical expressive power of non-conforming persons of color become a given rather than an alibi, an absence, or a projection.

From early sound cinema to the present, queer or gender non-conforming black artists have voiced a complex series of claims, propositions, demands, and desires, from the introduction of sound to the cinematic screen to the introduction of social media video in networked digital cultures. Black feminist and queer scholarship has often engaged with the meanings and powers expressed in these works, or in musical artists indebted to them or referencing them, from Angela Davis’ reading of transformations of historical memory in Smith’s St. Louis Blues (Blues Legacies and Black Feminisms), to Lindon Barrett’s study of Billie Holiday (Blackness and Value), to Saidiya Hartman’s discussion of errancy in relation to woman-identified women singers in the early years of recording (Wayward Lives, Beautiful Experiments), and Daphne Brooks’ recent reading of black women’s use of arrangement, sonic curation, and blackness as technology (Liner Notes for the Revolution) in articulating a politics of being and becoming. 

*CFP* CALL FOR PARTICIPATION, "QUEER TEMPORALITIES" IN LITERATURE, CINEMA, AND VIDEO GAMES INTERNATIONAL CONFERENCE

“Queer Temporalities” in Literature, Cinema, and Video Games International Conference.

2-4 December 2021

Online

 

While the study of space has been part of the Queer Studies agenda for a very long time, time has been a more recent addition. This International Conference sees the study of time as being central to the understanding of identity configurations. Studying time as a producer and reproducer of identities can be approached as the unearthing of past events, the imagining of other futures, or as the exploration of time as a formal factor that shapes cultural texts. While conceptions of time as something linear, stable, singular, and unequivocal favor existing discourses about equally unequivocal identities, approaches to time as being defined by multiple rhythms, interruptions and uncertainties allow for other identities and cultural / social practices to come to life in time or through specific representations of time.