Following its appearance as part of the post punk scene in the late
1990s, industrial music was very much concerned with emerging critical
engagement with configurations of the body, whether through such forms as
applications of different technologies, electronic body music (EBM), fashion or
involvement with what would become known as posthumanism and transhumanism. The
first group to use the phrase “industrial music” to describe their work,
Throbbing Gristle, built upon earlier performance art techniques developed as
part of the art collective COUM Transmissions. Meanwhile, developments in
digital technologies influenced both the formation of industrial music and
conceptions of its relations with the body, as seen in Shinya Tsukamoto’s 1989 film Tetsuo: The Iron
Man, the ambient industrial music of groups such as Skinny Puppy, Frontline
Assembly or Front 242, or the posthumanist visions of artists such as Stellarc
and Genesis P. Orridge. After finding mainstream success in the late 90s and
early 2000s via groups such as Nine Inch Nails and Ministry, industrial music
appeared to enter a lull, a state of affairs that continued for over a decade
until its metamorphosis into related genres such as industrial metal (Rob
Zombie, 3TEETH), hardcore-influenced industrial (Youth Code), multigenre
experimentation (Death Grips), dance music (Chrome Corpse), analog minimalism
(Sally Dige), and queer noise (dreamcrusher).
Recent years have seen a series of books essentially concerned with the
history of industrial music as a historical phenomenon, usually concentrating
on individual groups such as Simon Ford’s The Wreckers of Civilisation: The
Story of COUM Transmissions and Throbbing Gristle (2003) and Alexei Monroe’s
Interrogation Machine: Laibach and the NSK (2005). Since the revival of
interest in industrial music, more widely thematic titles such as Surhone’s and
Timpledon’s Neofolk (2010) and Karen Collins’ A Bang, A Whimper and A
Beat (2012) have begun to consider wider cultural implications of the genre.
This proposed title will be a collected edition in the series Pop Music,
Culture and Identity, edited by S. Clark, T. Connolly and J. Whittaker and
published by Palgrave. Despite
assumptions as to the transience of various forms of pop music, as a cultural
medium this has proved to be an enduring art form that has become extremely
important from the mid-twentieth century onwards in terms of defining identity.
The series as a whole, currently comprising some 24 titles, is dedicated to
exploring the impacts of popular music on cultural formations and gives a
particular emphasis to interdisciplinary approaches that go beyond traditional
musicology. Unique to this series from Palgrave, we encourage the written
experience of an informed fanbase alongside academic methodologies.
Possible themes for this collection include (but are not limited to) the
following:
- Audience Abuse (such as that by bands such as Throbbing Gristle, Skinny Puppy, GWAR)
- Rivetheads and Fashion
- Electronic Body Music (EBM) and Dance
- Cut-up Techniques for Body and Sound
- Uniforms and Iconography (BDSM)
- Diet
- Animal Rights
- Body as Instrument
- “Listen with Pain!”
- Black Industrial/Industrial Metal
- Body Modification
- Fetishim and Sexualities
- Cultural Appropriation
- Distorted Sounds/Identities and Noise
- Soma Technics
Abstracts of up to 300 words along with a short biographical note (50
words in the same Word document) should be sent to Elizabeth Potter
(emp534@york.ac.uk) and Jason Whittaker (jwhittaker@lincoln.ac.uk) by 28
February 2020.
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