We seem to
be living in bewitched times. Witches are everywhere, or rather: victims of
alleged witch hunts pop up all over the place, preferable on Twitter or other
social media. Pop-stars perform as witches, like Katy Perry in her performance
at the 2014 Grammy awards, where she appeared in a cowl before a crystal ball,
while later dancing with broomsticks as poles. Beyoncé’s visual album
“Lemonade” (2016) made several explicit references to black witchcraft rituals.
Azealia Banks proclaimed in the same year on Twitter that she practiced “three
years worth of brujería” (brujería, Spanish: witchcraft) and tweeted––while
cleaning the blood-smeared room used for her animal sacrifices––“Real witches
do real things”. Marina Abramovic’s performance piece “Spirit Cooking” (1996)
was used in the ominous Pizzagate conspiracy theory of 2016, accusing Abramovic
and the Hillary Clinton campaign in practicing witchcraft rituals and occult
magic. Clinton and other influential women in politics–such as Nany Pelosi and
Maxine Waters––get labeled as witches and Sarah Palin partakes in a ritual to
secure her electoral win and “save her from witchcraft”. Meanwhile, thousands
of people coordinate binding spells against political leaders (#bindtrump) and
Silvia Federici’s seminal book “Caliban and the Witch” moved from the bookshelf
to the bedside table for many art professionals.
The title
“Witchcraft Hysteria” follows the inscription on the monument dedicated 1992 to
the Salem Witch Trials (1692), that were informed by European-US-American
witchcraft discourses of their time and in turn were highly influential on
today’s discussions.
For this
publication, we want to investigate the revival and the current interest in the
figure of the witch and the performance of witchcraft in contemporary art,
visual culture and pop culture. The figure of the witch as icon of historical
significance and present relevance in art and politics has only gained in its
cultural impact. Our project focuses on performance strategies of “performing
witchcraft” in a contemporary context, focusing on the last two decades.
Relevant
paper topics may consider, but are not limited to:
- The figure of the witch in contemporary art and culture
- Contextualizing Witchcraft Hysteria in Theater, Film, Television, Streaming Media, Social Media, etc. in their historical representations and current manifestations
- Witchcraft (Hysteria) and Performance Studies
- Witchcraft and feminist (art) practice
- Practicing Witchcraft as political protest
- The politics of being (labeled) a witch
- Queer-Feminist perspectives on Witchcraft
- (Intersectional) Questions of Gender, Class and Race and Witchcraft
Schedule:
Proposals
(500 words): October 1, 2018
Final
Papers Due: January 16, 2019
Submission
of Final Revised Papers for Publication: March 4, 2019.
Publication:
Summer, 2019
Please
submit a 500-word proposal and a 200-word biography to both editors: Johanna
Braun (johannabraun@g.ucla.edu) and Katharina Brandl
(katharina.brandl@unibas.ch) by October 1, 2018.
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