Body horror
concerns narratives in which the corporeal uncanny is produced through the
destruction or annihilation of the natural human body. The contemporary screen
contains countless examples of horrified and terrified bodies; watched,
tracked, analysed, transformed and degenerated, these ‘horrific’ bodies speak
to the angst of the current social, cultural, political and technological world
in which we reside.
The
practices of surveillance, both diegetic and non-diegetic, offer new versions
of modern horror; while the horror genre itself has been generously theorized
and analysed, its intersection with practices of surveillance opens up new
avenues for discussion and the possibility for radical critique of
representational systems. Surveillance, of and within horror narratives, offers
a particular nuance to our readings of the genre, and the critique of surveillance
itself may help us to excavate how we construct notions of gender, race and
power, as well as the psychological terror and fear of surveillance itself. The
focus of this special edition of Northern Lights, therefore, is the
intersection between the horror genre and practices of surveillance, and this
edition seeks to promote emergent approaches to screen analysis.
Notions of
surveillance have long captivated the creative imagination and been envisioned
at multiple sites, through narratives, images and performances. Whilst
surveillance studies as a field of enquiry ostensibly concerns the production
of new theoretical and empirical understandings of human behaviour vis-à-vis a
burgeoning field of technological development, the project of this issue of Northern Lights is to employ cultural surveillance studies to better understand the
human, psychic and bodily affects/effects and manifestations of the practices
of surveillance. Operating within the paradigm of cultural studies, we seek to
delve into the realm of surveillance as it is portrayed on screen so that we
may explore the critical juncture at which surveillance renders bodies
‘horrified’.
The
ubiquity of surveillance within horror narratives, one might argue, is
perfectly placed to draw attention to cinematic processes, while at the same
time, de- naturalizing the human body. The editors are particularly interested
in transgressive visions of surveillance from within the horror genre that also
consider the ways in which the surveillant field emerges from beyond the lens.
Areas of
exploration may include architecture and horror (haunted houses for instance)
as sites of surveillance; the body as a corporeal manifestation of visibility
from within the discourse of slasher and gore narratives; the use of omnipotent
watching as a dystopian motif in contemporary cinema (and its links to
political and cultural change); and the manifestation of surveillant practices
in horror that stem from geographical or topographical positions (prisons,
schools, suburbia, cities, etc). Recognition of the prevalence of surveillance
not only in our past but also in our future requires that we acknowledge the
ubiquity of surveillance in our cultural products and psyche and attest to the
manipulation of the gaze present in on-screen horror.
We seek new
and original approaches that move beyond traditional theories of surveillance,
and of horror. Potential topics may include, but are not limited to:
- Radical readings of horror through surveillance
- Feminist horror criticism for the digital age
- The new horror of digital interference
- The corporeal, biotechnology and the digital
- Slasher films and surveillance
- Contemporary psychological terror
- The abject and the corporeal
- Architectural constructions of the ‘horrific’
- The watching of othered bodies from within a transgressive surveillant lens
- Television series and use of the nostalgic as a lens by which to critique the contemporary
- Postcolonial readings of film that speak of the viewing of racial bodies and their ‘use’ and ‘appropriation’ within the horror genre
- Spoof horror and B-movies and their application of surveillant lenses from within the skewed and comedic
- Transitional spaces and the borders and territories of the horrific (motels for instance)
- Movement and the supernatural as a means by which to transgress the lens
Abstracts
of 400–500 words, together with a brief biographical note, should be submitted
by 10 February 2019. Please email these directly to s.flynn@lcc.arts.ac.uk.
Complete papers of 6500–7000 words are due on 1 July 2019.
Edited by
Susan Flynn, University of the Arts, London and Antonia Mackay, Oxford Brookes University.
Northern Lights: Film & Media Studies Yearbook is published by Intellect. Style guide.
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