Europe at
the Crossroads: Cinematic Takes The history of the idea of ‘European identity
can be described in terms of, on one hand, a constant oscillation between two
poles, one instrumental or pragmatic (the Europe of norms), the other affective
(the Europe of values and feelings) and, on the other hand, in terms of a
continuous, unresolved conflict between the belief in some ineffable European
‘spirit’ or ‘ethos’ and the outright rejection of any sort of ‘European
identity’.
Indeed, a
recurring theme in all critical writings on Europe and European identity is the
idea that to be European is to doubt that there is something like a ‘European
identity’. To illuminate the ambiguity pervading attempts to define European
identity one need only juxtapose the traditional characteristics of
Europeanness deriving from the continent’s founding philosophical and religious
traditions, including Christianity, Roman law and the Enlightenment – here
‘Europeanness’ is defined in relation to the concepts of the polis,
citizenship, democracy and participation, rationalism, universality and
cosmopolitanism – with the immense contradictions underlying the concept of
Europeanness defined in relation to political and economic circumstances.
Over the
last couple of decades, Europe has seen a trend of populist right-wing parties
riding on the wave of multicultural backlash across Europe, gaining widespread
support with xenophobic nationalist-populist slogans purporting to save
ethno-nationalist culture from the threat of immigrants. The Brexit referendum,
following a prolonged political campaign of heightened anxiety over border
control, was simply the most dramatic expression of the crisis of democracy
Europe is facing. The sweeping territorial recalibration following the
establishment of the EU has led many scholars to declare the emergence of a
post-national European identity and citizenship based on mobility and universal
human rights rather than on the rights of persons as members of nationstates.
In Tracking
Europe: Mobility, Diaspora, and the Politics of Location (2010) Ginette
Verstraette claims that the notion of ‘imagined mobility’ has become more
essential to the notion of European identity than Benedict Anderson’s
influential idea of ‘imagined community’, which is still territorial in nature.
However, while it might seem that we have entered a post-national age marked by
identities that are provisional, fluid, incoherent and ephemeral, the nation
state has not lost any of its relevance or authority: regardless of the
supposed dissolution of borders under globalization, modern citizenship still
embeds identity and legal rights in the territorial nation-state.
The purpose
of this special issue of Northern Lights: Film and Media Studies Yearbook is to
reflect on contemporary debates around the concepts of ‘Europe’ and ‘European
identity’ through an examination of European films from 2000 to the present
dealing with various aspects of globalization (the refugee crisis, labour
migration, the resurgence of nationalism and ethnic violence, neoliberalism,
transnational commodification, post-colonialism, transnational capital etc.)
with a particular attention to the ambiguities and contradictory aspects of the
figure of the migrant and the ways in which this figure challenges us to
rethink European identity and its core Enlightenment values (citizenship,
justice, ethics, liberty, tolerance, and hospitality).
Migrants
and refugees have become, in Rey Chow’s words, ‘the new “primitives” of
Europe’. On the other hand, however, the migrant/refugee has also been
celebrated as a 1) symbol of ‘nomadic excess’; 2) the ‘structural excess’
constitutive of law and morality; 3) a utopian figure representing a model for
rethinking the idea of ‘Europe’ and of ‘European identity’.
Please send
a 300-word proposal and a short bio to the editor, Temenuga Trifonova, at
temenuga@yorku.ca by 15 February 2019. Final papers will be due 15 August 2019.
Guest
editor: Temenuga Trifonova, Associate Professor of Cinema and Media Studies,
York University, Toronto
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