The internet is both a medium, the latest in a long line of previous
mass media, and a space of trans-individuation and collective co-creation. As a
media channel and a format, it tends to privilege certain forms, lengths,
affects. As a commons, it is nurtured by all participants and shapes their
affects and subjectivities in ways that have deep cultural, economic, political
consequences inside and outside the nation. As a relatively de-territorialized
space, it interacts in myriad ways with the forms of cultural and political
territorialization of the nation. Finally, as a communicational infrastructure,
the internet is tied in more classical ways to the geopolitics of information
production and circulation.
Humor, on the other hand, is often based on mechanisms of superiority,
relief, or incongruity. As theorized by Simon Critchley, for example, ethnic
humor in a national context is an instance of superiority-based humor. It
functions like “a secret code” that is shared by all those who belong to the
ethnos and it produces a context and community-based ethos of superiority. This
superiority is expressed in two ways: first, foreigners do not share our sense
of humor or simply lack a sense of humor. Secondly, foreigners are themselves
funny and worth laughing at. Thus, humor plays a key role in the signaling of
boundaries of identity—who stands inside or outside significant creative
spaces. With the nature of the internet and humor in mind, we are seeking
contributions for a volume provisionally titled Internet, Humor, and Nation in
Latin/x America.
We ask: if what we described above is the case in a nation-based
context, how does the internet alter, confirm, heighten, or deflate the
dynamics of humor? If internet-based humor is a relief, what is it a relief of
or from? What are the syntactics and semantics specific to internet humor? What
is the specific logic of internet-based humor? In the internet context, what is
incongruous? When it comes to humor, what relationships does the audiovisual
aspect of the internet enter into with its written side? What kinds of humor go
viral and which don’t, and why? What role does humor itself play in the
affective and economic structure of the internet?
We are seeking original articles for an edited collection on the role of
internet humor in the definition of cultural, economic, political, and social
national and transnational processes and critiques. Within this context, recent
precedents on the topic of humor in modern media are Jody Baumgartner and
Jonathan Morris’s Laughing Matters: Humor and American Politics in the Media
Age (Routledge, 2008), which examines the role of humor in US politics—along
with David Thorne’s The Internet is a Playground (Penguin, 2011), exemplifying
a performative disposition—and articles like Luis Loya García’s “Latino Humor
in Comparative Perspective.” In the spirit of Cualca (AR), País de Boludos
(AR), Greg News (BR), Porta dos Fundos (BR), Actualidad Panamericana (CO), La
Pulla (CO), Upsocl (CL), El Deforma (MX), El Pulso de la República (MX), Gente
Como Uno (PE), or Remezcla (US), we hope to contribute to the study of the
interaction among humor, nation, and the internet. While much work to date in
this field has focused on satire—see Paul Alonso’s Satiric TV in the Americas
(Oxford, 2018), which discusses the impact of streaming—we are interested in
all types of internet-based humor practices (cutting across formats and media).
The volume aims at exploring, from a multi and interdisciplinary open
perspective, the diverse ways in which cyber-humor is created, produced,
consumed, used, circulated, reproduced, reacted to. On the whole, we are
interested in the significance of cyber-discourses and cyber-narratives in the
context of local, national, regional, transnational, and global cultural production,
commercial ventures, material culture, audiences, education, government policy,
and community practices.
Potential contributors should send a 500 to 1,000 word abstract, a short
bio & bibliography, and complete contact information to Héctor Fernández
L’Hoeste (fernandez@gsu.edu) and Juan Poblete (jpoblete@ucsc.edu).
Deadline for abstracts: May 1, 2020
Notification of accepted abstracts by May 15, 2020
Deadline for complete selected essays: November 1, 2020
Language of submission: English
Style: MLA
Contributors of selected essays must secure permission to reproduce any
images.
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