When it was released in 2006, Casino Royale notably shifted the development
and design of the James Bond films. The film not only introduces Daniel Craig
in the title role but also reboots the iconic brand by retelling Bond’s origin
story from the moment he attains his “00” license to kill. Across the orphan
origin trilogy – Casino Royale, Quantum of Solace (2008), and Skyfall (2012) –
the Bond formula is deconstructed, with defining elements either reworked or
gradually reintroduced, effectively updating the films to compete in both
narrative and visual terms against Hollywood blockbusters in the global film
market. The sequels Spectre (2016) and No Time To Die (2020) continue to flesh
out the violent personal history of Bond as he fights to ensure the physical
safety and resource security of Britain and its allies.
While popular with critics and fans, the Craig era films relay
troublesome messages about power, privilege, and issues of social, racial, and
environmental justice. Depictions of sexism and misogyny are particularly
pronounced as Bond’s character develops at the expense of women who are
threatened, physically/sexually abused, professionally maligned, and/or killed.
Moreover, the intersection of gender with race and age points toward multiple
and coexisting experiences of violence and oppression.
While some films are
arguably more progressive in their representation of women than others, the
Craig era, as a whole, is decidedly regressive – especially when their gender
politics are compared to those featured in some earlier films. With the
exception of producer Barbara Broccoli, women play a limited role in the
creative development of the Craig era films and Phoebe Waller-Bridge was added
to the scriptwriting team of No Time To Die late in the process on the
insistence of Daniel Craig. Ultimately, the dominant experience shaping the
Craig era films is one of privilege (i.e. white, masculine, cis-gender,
heterosexual, middle-classed, able-bodied, Western, etc.).
The Craig era films emerge at a time of increasing social and political
unrest around the world. The new millennium has seen the rise of various social
justice movements that challenge deeply entrenched systems of inequality and
oppression such as racism, mass incarceration, national/ethnic sovereignty,
sexual violence, LGBTQIA+ rights, immigration, religious oppression, pay and
wealth inequality, corporate capitalism, reproductive justice, environmental
justice, and climate change, among others. Growing awareness of, and advocacy
for, these issues has been matched within the academy by an increasing number
of scholars producing thoughtful and engaging research exploring systems of
oppression, their intersections and permutations, and their disproportionate
and negative impact on marginal/minority groups. While focus is often placed on
individual actions and institutional policies and practices, it is important to
recognize the role that culture plays within these systems. Mainstream
blockbuster film, for example, is not simply ‘mindless’ entertainment but a key
part of a global cultural industry that naturalizes and normalizes privilege. A
comprehensive understanding of social injustice requires a detailed
consideration of how culture shapes, maintains, and rationalizes various forms
of oppression (e.g. “isms” such as racism and ableism) and produces fear (e.g.
“phobias” such as homophobia and xenophobia) in service of maintaining the
status quo.
As we come to the end of the Daniel Craig era and the Bond franchise
prepares to cast a new actor in the title role and reinvent itself once again,
now is the right time to examine how this particular grouping of 007 films
constructs and mobilizes conditions of power, privilege, and social injustice.
Resisting James Bond is a transdisciplinary collection that explores inequality
and oppression in the world of 007 through a range of critical and theoretical
approaches. We are looking for original essays that analyze the Craig films
from a variety of scholarly disciplines (moving beyond textual analysis from an
English and/or Film Studies perspective) and explore topics that have yet to be
addressed in sufficient depth. We are particularly interested in amplifying
voices and perspectives that are often stereotyped or overlooked by the
franchise itself.
We welcome chapter proposals on a variety of topics that include but are
not limited to:
- sexual violence
- systematic racism
- white nationalism
- queer readings
- LGBTQIA+ invisibility/erasure
- ableism and disability
- xenophobia
- the global south
- immigration and mobility
- border and security studies
- incarceration
- imperialism and decoloniality
- popular geopolitics
- capitalism and wealth inequality
- climate change
- resource conflict
- environmental justice
Please submit a 250 word abstract along with an academic CV to Lisa
Funnell (lisa.m.funnell@gmail.com) by September 15, 2020. Please direct any
questions or inquiries to this email as well.
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