*CFP* "SEX, SCIENCE, AND CENSORSHIP ON THE 19TH AND 20TH CENTURIES", CONFERENCE

Sex, science, and censorship in the 19th and 20th centuries

Monday 17th and Tuesday 18th February 2020

Granada, Spain

Confirmed Speakers:

Melissa Adler, Western, Canada

Fay Brauer, East London, UK

Agnieszka Kościańska, Warsaw, Poland

Rebecca Langlands, Exeter, UK

Sarah Leonard, Simmons, US

Michael Sappol, Uppsala, Sweden

The burning of Magnus Hirschfeld’s library and archive from his Institut für Sexualwissenschaft by the Nazi party in 1933 is one of the most frequently discussed examples of modern scientific work falling victim to suppression. From Richard von Krafft-Ebing’s use of Latin and Greek for sexual terms in his Psychopathia Sexualis (1886), through to the ‘Spanish Kinsey’ Ramón Serrano Vicens’s 14 year struggle to publish his 1961 study on female sexuality, the history of censorship—both externally imposed and self-performed—is interwoven with the history of scientific attempts to understand sex in a variety of political, national and religious contexts.

Attempts to justify scientific work in the face of the threat of censorship pose fundamental questions about how medical and scientific authority have been defined and secured. Modern constructions of the “obscene” and the “pornographic” created categories distinct from expert knowledge or material of scholarly merit in such a way as to draw new lines between legitimate science and prurient interest. Sexual scientists were among those who had to walk this tightrope, especially if they wanted to promote scientific or medical credentials while reaching out to a non-medial audience. And yet diverse engagements with the topic of sex within research, writing and publication highlight the blurred boundaries between the modern categories of “obscenity” and “science”, the “lascivious” and the “intellectual”, as materials and ideas have shifted between these categories in different contexts, at different times, and for different functions.

The phenomenon of censorship and the category of the obscene have also arguably added value to the scientific study of sex. As Foucault has shown us, investing in a narrative of previous societal repression of sex allows new work to present itself as ground-breaking, particularly within a framework that narrates movement away from nineteenth-century prudery and suppression toward liberation and objective understandings of sexuality. Scientists have promoted the idea that access to sexual knowledge should be restricted to scientific fields.

In this sense, censorship has not only acted as a threat to the circulation of sexual scientific knowledge, but also as an internal strategy to regulate access to, and reinforce the authority of, sexual science, as well as at times to enhance the desirability of material: inviting censorship (and particularly an association with eroticism) could be part of a populist, if not commercial, strategy.

This conference seeks to explore the interconnected history of the scientific study of sex – understood as a broad range of activities – and censorship, omissions, suppression, segregation, expurgation, bowdlerization, or classifications of obscenity, blasphemy or pornography. Key questions might include, but are not limited to:

• How have materials or ideas relating to sexual science been subject to censorship, either externally or self-imposed? 
• How does the relationship between censorship and sexual science relate to different political, religious and national contexts? 
• How was sexual knowledge affected or threatened by censorship, circulated and translated across national, cultural and linguistic borders? 
• How does censorship relate to attempts to justify or undermine the study of sex, particularly as a ‘scientific’ or ‘medical’ venture or its claims of objectivity? 
• Has there been a value for sexual scientists in censorship? To what extent has censorship been enabling? 
• Have certain topics been the subject of greater anxieties and/or suppression, e.g. relating to particular sexual behaviours, to certain sub-groups, cultures, or races? 
• Were certain media subject to greater censorship, e.g. photography, film, literature, etc.? 
• How does censorship relate to the popularization of sexual science? Can an examination of sexual science through the lens of censorship open up new perspectives on the dissemination of sexual scientific knowledge across diverse audiences? 
• How does the censorship of the sciences of sex connect with the censorship of other sciences? 
• How does the history of sexual science illuminate the wider history of censorship, obscenity and pornography? 
• What are the challenges of doing the history of censorship of the sexual sciences today? In what ways and in which political contexts are the practices of censorship present in historiographic scholarship on sexual science?

Abstracts of 350 words, along with a 50-word bio, sent in word format or copied into email body, should be sent to Dr Jen Grove (j.e.grove@exeter.ac.uk) by 26th July 2019. Confirmed participants will be notified by early August 2019.

Speakers will be offered accommodation for two nights in the hotel Carmen de la Victoria, Granada. All meals and refreshments will be provided and there is no conference fee. Speakers will need to cover their own travel to and from Granada.

Early career scholars and post-graduate researchers are expressly encouraged to submit abstracts. 2 travel bursaries are available for postgraduate students, independent scholars, Early Career Researchers and other people who require support. If you would like to apply for a travel bursary please include a short statement (maximum 100 words) on why you would like to be considered, plus an estimate of your travel costs.

We are keen to publish a selection of papers from the conference as an edited volume or special journal issue. Further plans will be discussed with delegates at the conference.

The conference is being organised by Dr Agata Ignaciuk (Warsaw/Granada), Dr Sarah Bull (Ryerson) and Dr Jen Grove (Exeter).

This conference is generously supported by the Wellcome Trust-funded Rethinking Sexology project and the University of Granada.