On first consideration it may not seem like “nostalgia” and horror and
slasher films have any clear connections. Usually nostalgia is applied to
events and experiences that have a pleasant connotation, even if these pleasant
feelings are a result of a rose-tinted view of the past. While nostalgia can
refer to personal feelings as well as larger communal or cultural memory and
pleasure, there is also an implied action to it- that someone is seeking to reclaim,
or revisit a specific time period or place for an explicit reason. Applying
this understanding to remakes, revisions, reimaginings helps us understand what
the purpose of these reworked creations are, the work they’re doing, and how
they build on and expand on an already understood and accepted set of
narratives, tropes, characters, and beliefs.
Since the national and global trauma of 9/11 we have seen dozens of
remakes, reboots, revisions, and reimaginings of horror and slasher films from
the 1970s and 80s. Each work seeks to capture some element of the original- the
simple understanding of good and evil, the audience reaction to scares, an
aesthetic homage, the commercial popularity. If we shift our perspective to
view these films through the lens of nostalgia, we can see that many of these
narratives are grounded in trauma, the performance of it, the aftermath, how
people survive and later work through it. Whether it is a movie, mini-series,
television show, or video game, these remakes can be organized according to
several subtopics that perform different work within the media and reflect
different fears, anxieties, and desires of a specific historical and cultural
moment, although the argument could be made that some texts belong in a variety
of categories, and there is noticeable overlap.
Movies such as Carrie (2013), Prom Night (2008), The Fog (2005),
Piranha (2010), and Piranha 3DD (2012), My Bloody Valentine 3D (2009), Friday
the 13th (2009), Predators (2010), The Predator (2018), and Fright Night (2011)
as well as the television show Ash vs. Evil Dead (2015-2018) all seek to
recapture the pleasant memories either of the creator upon their first
exposure, or the often initial teenage experience of the audience. It’s also
worth noting remakes that seek to capture this feeling and audience reception
but fail as is the case with Pet Semetary (2019) and Prometheus (2012) and
Alien: Covenant (2017) or remakes of films that were considered cult classics,
or lacked the recognition of many of these titles such as Sorority Row (2009).
While many of these movies have trauma as their inciting incident, or
backstory, films such as The Hills Have Eyes (2006), Texas Chainsaw Massacre
(2003), Amityville Horror (2005), and The Thing (2011), explicitly deal with trauma
in their narratives. A large number of remakes seek to correct or revise
perceived errors, erasures, or missteps in the original source material.
Certainly this is true in The Shining (1997 mini-series), The Stand (1994 and
in production 2020), The Last House on the Left (2009), Straw Dogs (2011),
Suspiria (2018), and Nightmare on Elm Street (2010). Some texts like The
Haunting of Hill House (2018-present) begin as a revision but ultimately go
deeper, seeking to uncover a narrative within the source material. With the
explosion of streaming services, alternative storytelling, and multimedia
narratives, we’re seeing more and more adaptations that use horror or slasher
narratives as their foundation but create their own stories from them. Bates
Motel (2013-2017), The Exorcist (2016-2018), Doctor Sleep (2019), Castle Rock
(2018-present), The Conjuring (2013), and Hannibal (2013-2015) all fit this
category.
This edited collection would seek contributions that view these and
other texts through this lens of nostalgia, how these remakes, reboots,
revisions, and reimagings are the vehicle for the anxieties and concerns of a
particular moment, and what work they are doing. We’re particularly interested
in contributions that analyze texts that interact with the source material in
new and interesting ways, deconstruct tropes and styles innate to these genres,
as well as the application of adaptation and fan studies to these works. The
editors are accepting proposals for chapters focusing on nostalgia in horror after
9/11. Topics for contributions, focused through a lens of nostalgia, can
address, but are not limited to:
- Case studies that relate to nostalgia as:
- Theoretical approaches to understanding horror and trauma
- Understanding socio-political and economic cultural contexts
- Pleasures of horror nostalgia post- 9/11
- Slashers, subtexts, and tonal intensification
- Paranormal embodiments of contemporary fears
We especially encourage Scholars of Color, queer scholars, and feminist
scholars to submit.
Proposals of roughly 350 words, with bio, should be submitted by 31
March 2020 to Karrá Shimabukuro khkshimabukuro@gmail.com and Wickham Clayton
wickscripts@hotmail.com.
First drafts (6,000-8,000 words) due 31 December 2020. We welcome
questions and expressions of interest at any stage.
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