16 de marzo de 2020

*CFP* CALL FOR PARTICIPATION, EIGHTEENTH INTERNATIONAL CONFERENCE ON NEW DIRECTIONS IN THE HUMANITIES


Eighteenth International Conference on New Directions in the Humanities
1–3 July 2020

Interconnectivity is defined as the state or quality of being connected together: it often involves sets of cause-and-effect interconnections that operate between and within peoples and places. By definition, inter connectivity crosses and challenges physical or abstract boundaries: it emphasises that no object of study can be viewed in isolation as local events can have global outcomes. This holds with any types of research object, including language contact and migration, cultural crossings and flows, historical events, scientific and technological frontiers, and environmental issues.

While interconnectivity has always taken place in human history, we now live in times of unprecedented, fast-paced networks and connections, with complex and unpredictable feedback loops. How does interconnectivity cut across, challenge, and transform the perception of boundaries, be them national borders, language barriers, local policies, environmental laws? The special focus of the 2020 International Conference on New Directions in the Humanities seeks to explore the transcultural dimension of interconnectivity in all aspects of humanities. The conference invites to look at local issues in a global perspective, and how cause-and-effect relationships cross scale from the local to the global and from the global to the local.

We are inviting proposals for paper presentations, workshops/interactive sessions, posters/exhibits, virtual lightning talks, virtual posters, or colloquia addressing one of the following themes:


Theme 1: Critical Cultural Studies
Exploring ways to broaden the scope of the humanities and creating a wider critical canvas through cultural studies. Examining critical perspectives on academic disciplines; how traditional disciplines remain constant or must respond to changes in humans’ relationships to each other, to society, technology, and the environment. Considering ways of knowing, shifts in conceptual frameworks and research methodologies. Proposing new directions for humanities studies.

  • Interdisciplinary and multidisciplinary humanities 
  • The relationship of humanities to other knowledge domains (technology, science, economics) 
  • Making knowledge: research in the humanities 
  • Subjectivity and objectivity, truth and relativity 
  • Philosophy, consciousness and the meanings of meaning 
  • Geographical and archeological perspectives on human place and movement 
  • The study of humans and humanity, past and present 
  • The future of humanities


Theme 2: Communications and Linguistics Studies
Examining the forms and effects of human representation and communication.

  • Human representations and expression through art, media, technology, design 
  • Communications in human interactions 
  • Linguistic and cultural diversity: its nature and meanings 
  • Language dynamics: global English, multilingualism, language death, language revival 
  • New media, new messages, new meanings in the “information society”


Theme 3: Literary Humanities
Analyses of literatures and literary practices, to stabilize bodies of work in traditions and genres, or to unsettle received expressive forms and cultural contents. Examining changes over time in conceptual frameworks, ways of knowing, and ways of seeing.

  • Critique in literary analysis; the role of the critic; perspectives on criticism 
  • Conceptual frameworks (modern, postmodern, neo-liberal, colonialism, post-colonialism, etc) 
  • Literatures: national, global and diasporic 
  • Literary forms (fiction, the novel, poetry, theater, non-fiction) and genres 
  • Literary forms of media: photography, film, video, internet 
  • Identity and difference in literature


Theme 4: Civic, Political, and Community Studies
Social studies in the humanities, where the humanities meet the ‘social sciences’. Affinities and affiliations and their impacts on relationships within and across cultures. Issues of policy, governance, and controls over populations within and across nations. The human condition in an era of globalization.

  • Human formations: families, institutions, organizations, states and societies 
  • Human expressions: values, attitudes, dispositions, sensibilities 
  • Human differences: gender, sexuality, families, race, ethnicity, class, (dis)ability 
  • Affinities: citizenship and other forms of belonging 
  • Globalization and its discontents 
  • Diversity: dialogue as a local and global imperative 
  • The dynamics of identity in culture 
  • Immigration, refugees, minorities and diaspora 
  • Internationalism, globalism, multiculturalism, cosmopolitanism 
  • Human rights 
  • Human violence and peace 
  • Governance and politics in society


Theme 5: Humanities Education
On theories and practices of teaching and learning in the disciplines of the humanities and humanistic social sciences. General and subject-specific pedagogy.

  • General and subject-specific pedagogy 
  • Language acquisition and language instruction 
  • Learning new languages (including second language instruction, multilingual) 
  • Professional development and teacher education 
  • Influence of learner characteristics on the educational process 
  • Education for a new humanity


2020 Special Focus: Transcultural Humanities in a Global World


Our Scope & Concerns
Following are some of the issues that are the concern of this conference, journal collection, book imprint, and online network. Each is distinctive. Each is a critical site in this transitionary moment. All are profoundly interconnected, in new as well as old ways.

We live in an era which seems to be dominated by the rationalisms of science-technology and economics-commerce. These appear daily as enormously powerful forces, driving us alternately to doom or salvation. They make their domineering presence felt ever more heavily in places of learning and research, and often at the expense of the humanities.

There is no science-technology, however, without the human. There is no commerce-economics without the human. Not only are the humanities a third major area of inquiry; the object of study of the humanities is integral to the other two. The humanities interrogate the nature of the human and build a normative agenda for the human, developing programs of action for the humane, the humanistic, human rights, global humanity, the locally humanised ...


  • Humanities-Science-Technology

Now is the time to broaden the agenda of techno-science once again. How better than to redefine science and technology as ‘arts’?

The western roots of techno-science are the Greek concept of ‘techne’, and its Latin equivalent ‘ars’. These roots tell of a narrowing of definition in modern times, and of a particular kind. It is a narrowing which dehumanizes techno-science, reducing it to programs of merely instrumental rationality. More broadly, by contrast, ‘techne’ and ‘ars’ meant art, craft and science, a kind of practical wisdom involving both doing (application of technique, using tools) and reasoning (understanding the principles underlying the material and natural world). These ‘arts’ are the stuff of human artifice, and the result is always an aesthetic (those other ‘arts’) and human value-drenched, as well as instrumental. Such is an artfulness that can only be human, in the fullness of our species being.

Indeed, our times may well demand such a redefinition. The new technologies and sciences of informatics, for instance, are infused to a remarkable degree with the human of the humanities: the human-centered designs which aim at ‘usability’; the visual aesthetics of screen designs; the language games of search and tag; the naming protocols and ontologies of the semantic web; the information architectures of new media representations; the accessibility and manipulability of information mashups that make our human intelligence irreducibly collective; and the literariness of the code that drives all these things. So too, new biomedical technologies and sciences uniquely inveigle the human—when considering, for instance, the ethics of bioscience and biotechnology, or the sustainability of the human presence in natural environments.


  • Humanities-Economy-Commerce

Today more than ever, questions of the human arise in the domain of the econo-production, and these profoundly imbricate human interests, needs and purposes.

Returning to roots again, the Greek ‘oikonomi’ or the Latin ‘oeconomia’ integrate the human in ways now all-too-easily lost to the more narrowly understood contemporary understandings of econo-production. In the modern world, ‘economy’ and ‘production’ have come to refer to action and reflection pertaining to the domains of paid work, the production of goods and services, and their distribution and market exchange. At their etymological source, however, we find a broader realm of action—the realm of material sustenance, of domesticity (the Greek ‘oikos’/household and ‘nemein’/manage), of work as the collaborative project of meeting human needs, and of thrift (economizing), not just as a way of watching bottom lines, but of conserving human effort and natural resources.

Today more than ever, questions of the human arise in the domain of the econo-production, and these profoundly imbricate human interests, needs and purposes. Drawing on the insights of the humanities and a renewed sense of the human, we might for instance be able to address today’s burning questions of economic globalization and the possible meanings and consequences of the ‘knowledge economy.’


  • The Humanities Themselves

And what of the humanities in themselves and for themselves?

To the world outside of education and academe, the humanities are considered by their critics to be at best esoteric, at worst ephemeral. They seem to have less practical ‘value’ than the domains of techno-science and econo-production.

But what could be more practical, more directly relevant to our very existence than disciplines which interrogate culture, place, time, subjectivity, consciousness, meaning, representation and change? These disciplines name themselves anthropology, archaeology, art, communication, arts, cultural studies, geography, government, history, languages, linguistics, literature, media studies, philosophy, politics, religion and sociology. This is an ambitious program even before mention of the social sciences and the professions of community service which can with equal justification be regarded as closely related to the humanities, or even subjects of the humanities, more broadly understood.

Within this highly generalized scope, the Humanities Conference, Journal Collection, Book Imprint and News Weblog have two particular interests:

    • Interdisciplinarity: The humanities is a domain of learning, reflection and action which require dialogue between and across discipline-defining epistemologies, perspectives and content areas. 
    • Globalism and Diversity: The humanities are to be considered a space where recognizes the dynamics of differences in human history, thought and experience, and negotiates the contemporary paradoxes of globalization. This serves as a corrective to earlier modes of humanities thinking, where one-sided attempts were made to refine a singular essence for an agenda of humanism. 
The humanities come into their own in unsettling spaces like these. These kinds of places require difficult dialogues, and here the humanities shine. It is in discussions like these that we might be able to unburden ourselves of restrictively narrow knowledge systems of techno-science and econo-production.
 

The conversations at the conference and the publications in the journals, book series and online network range from the broad and speculative to the microcosmic and empirical. Whatever their scope or perspective, the over-riding concern is to redefine the human and mount a case for the humanities. At a time when the dominant rationalisms are running a course that seems at times draw humanity towards ends that are less than satisfactory, the disciplines of the humanities reopen fundamental questions of the human—for pragmatic as well as redemptory reasons.


Important Dates
We welcome the submission of proposals at any time of the year. All proposals will be reviewed within two to four weeks of submission. The dates below serve as a guideline for proposal submission based on our corresponding registration deadlines.

Regular Proposal Deadline: 1 April 2020
Late Proposal Deadline: 1 June 2020

Regular Registration Deadline: 1 June 2020
Late Registration Deadline: 1 July 2020

No hay comentarios:

Publicar un comentario